Thursday, June 26, 2008

Waiting for the Rapture ... And Waiting ... And Waiting

by Neil Marr


Isn't it time that doomsday prophets and their followers started to remember tomorrow?

The prophets of doom have always had one thing in common ... they never predict an end of the world a hundred years on.

Every failed prophet in history – no matter how gloomy or delighted -- tells of impending 'rapture' within his own lifetime. And, of course, the prophet has a ticket to heaven while those who turn a deaf ear to his rants are doomed to be the main course at some infernal and eternal barbecue.

How bloody arrogant!

The great danger of today's apocalyptic thought is its utter abdication of responsibility for tomorrow's world.

Bush might be less inclined to send soldiers to their deaths if he wasn't so goddarn sure of a Christian heaven for them to go to. That's how potty the most powerful man in the world is. Suicide murderers are likewise assured of a free pass to their own bordello-in-the-sky paradise. Jewish militants righteously squat in foreign lands, confident that some Bronze Age book of make-believe gives them a divine right. Hey, God -- you promised, already!

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Sunday, May 25, 2008

Zeitgeist: The Movie

Have you ever heard about Zeitgeist? According to Wikipedia, Zeitgiest is originally a German expression that means "the spirit of the age", literally translated as time (Zeit), spirit (Geist). In some countries it has a different meaning; e.g. in the Netherlands, Zeitgeist literally refers to the mind of the time (tijdsgeest), and mind is understood as the mental spirit (state of mind). The word zeitgeist describes the intellectual and cultural climate of an era. In German, the word has more layers of meaning than the English translation, including the fact that Zeitgeist can only be observed for past events.

Now there's a movie called "Zeitgeist", a very interesting (and controversial) one. You can watch the trailer here, or (even better), you can go to http://www.zeitgeistmovie.com/main.htm to watch the whole movie (about 120 minutes) online.



Tuesday, April 1, 2008

George Carlin - Religion is bullshit

Thursday, March 6, 2008

A Problem

by: Ninelong

I have a problem.

Wait, allow me to rephrase that.

You, theist, have a problem. In fact, it is the problem, the uberproblem, the problem of problems, the problem to end (or start) all problems; it so superlative that the word "problem" begins to lose its meaning, and that's a problem.

I'm relatively sure you've heard of it at least once in your life, though its form may be different from what will be presented. Nevertheless, the presentation holds no bearing on its fundamental logic. Stock up on bread and fish, for this will be long.

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Saturday, February 16, 2008

The Cartoon Protest

Hundreds of Danish Muslims have protested in Copenhagen against the reprinting of a cartoon of the Prophet Muhammad they consider offensive. That's OK, it's their right to protest (in Pakistan that is...). But to protest is my right too. So here we go:







Friday, February 15, 2008

An Atheist in the Pulpit

The author interview Lutheran, Pentecostal, Catholic and Episcopalian clergymen and recorded theism’s cognitive dissonance in their own words. “We tend to ignore how much cognitive effort is required to maintain extreme religious beliefs, which have no supporting evidence whatsoever.” “The disjunction between what clergymen say publicly and what they believe privately is so common that serious cognitive dissonance comes with the territory.” “We spend our lives impersonating who we think others want us to be and end up living as impostors. So when someone comes to me and tells me they are losing their faith, I congratulate them. You’re starting to embrace your own thinking self – the essential, immutable, immortal self – as opposed to the accidental criminal you have been made to think you are.” Integrity and cognitive health are theism’s real sacrifice.

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Thursday, February 14, 2008

To Gamble In Belief

by Ninelong

Gambling's fun, especially when you win. But then again, most Christians say that gambling is bad.

Alright, it's bad.

But it's fun.

Now, gambling with money is fine, so long as one can sustain the possible losses and rationally deduce the probability of winning based on the cards that has been dealt to the player. Some of you, however, choose to gamble not only with money, but with belief in a god. Now, is that really rational?

Blaise Pascal seemed to think so. He thought that it was so, so, xoxo rational, he even constructed a logical argument for belief in God! Most of you know this as Pascal's Wager, and still more of you think that the argument is cogent.

The aforementioned argument, as stated above, is Pascal's attempt to apply the power of decision to a belief in God. Aimed at lay persons who are not swayed by the traditional arguments for God, it uses fear as a motivational drive for belief. Pascal then argues that "betting" on God's existence will always yield a greater reward value than betting on the non-existence of God. It is helpful to note that this argument, unlike the Ontological, Cosmological, and Teleological arguments is not an argument for the existence of God; rather, it is an argument for belief in God.

An outline of the argument is as follows -

* You live as though God exists.

1. If God exists, you go to heaven; your gain is infinite.

2. If God does not exist, you gain nothing and lose nothing.

* You live as though God does not exist.

1. If God exists, you go to hell; your loss is infinite.

2. If God does not exist, you gain nothing and lose nothing.

Although that is is at face value both rational and appealing, it, in reality, is far from it. Allow me to demonstrate.

First and foremost, it is a product of the fallacy of the False Dilemma. The argument lists its possibilities as either the Christian god exists, or there is no god. Obviously, this dichotomy is false, since there are infinitely many different and possible gods to choose from. Therefore, the argument also begs the question, insofar as it ignores the possibility of the existence of other gods while assuming that the Christian god is the only god that can exist.

It also assumes that mere empty belief is rewarded. Again, only the Christian god is the entertained possibility - it fails to take into account the possibility of an evil god, or perhaps a logic-Nazi god who rewards those who disbelieve in him through logical and rational bases.

What of other religions, then? If I accept Pascal's Wager, which god should I choose to believe in? If I choose to believe YWHW, Allah would then threaten me with his version of an undesirable afterlife, so I must believe in Islam as well. The Greek gods would then be furious at my disbelief, threatening me with Hades' realm. I must then believe in the Greek gods. The Hindu deities would then be displeased, and since I am faced with yet another afterlife, I must believe in Hinduism, by Pascal's Wager. In reality, every religion with an undesirable afterlife would have to be believed in.

All the above religions, however, have contradicting definitions, doctrines, and practices. How, then, does one reconcile them? One cannot. The Wager is then shown to be illogical by virtue of reductio ad absurdum.

Another interesting criticism here would be that the Wager actually ignores the benefits and losses while one is still alive. What of one's time, money, activities, and whatnot that one spends worshiping a deity? If one is lucky enough to have chosen the correct religion and the denomination, then it is all good. That, however, is most improbable - if one is incorrect, all is wasted. The resources could have been put to a more beneficial pursuit, such as funding a hospital instead of a church.

If one accepts this argument as a basis of one's belief, then that would be heretical by most religions to date; what religion allows entry into a heaven to a person who merely gambled correctly? This is not what most would call "true belief;" it is merely an insurance bet. "I'm going all in," so to speak.

As a final point of inquiry, can one actually choose to believe in anything at all? In order to "believe," in the strictest and most sincere sense of the word, one would need to have evidence and support; one would have to know it to be true, insofar as personal experience is to be trusted. Evidence, no matter how crappy, is the determining factor for both belief and disbelief in any x. If it weren't, then belief would be arbitrary, and we would see people switching religions and beliefs everyday.

All in all, the argument can be summarized by the fallacy of the appeal to force, since it is only a euphemism for "Believe in my god or burn in my hell."

Not the most appealing argument for belief, I must say.

The author is a regular writer for Articleated.com

Article Source: Articleated.com